Definition of "necropolis"

In Turkey, the tombs, according to the custom of the ancients, are always without the towns; and as each tomb has uſually a large ſtone, and ſome maſonry, they conſtitute what may almoſt be called a ſecond town, which may be named, as formerly at Alexandria, Necropolis, or the city of the dead.

1793, C[onstantin] F[rançois] Volney, “Government of the Mamlouks”, in [anonymous], transl., Travels through Syria and Egypt, in the Years 1783, 1784, and 1785. […] In Two Volumes, volume I, Dublin: […] Messrs. White, Byrne, W. Porter, Moore, Dornin, and W[illia]m Jones, section II (The Misery and Famine of Later Years), footnote, page 120

It was a lovely morning, as I said, and the Turks, who are early risers, were sitting on the graves of their kindred with their veiled wives and children, the marble turbans in that thickly-sown nekropolis less numerous than those of the living, who had come, not to mourn the dead who lay beneath, but to pass a day of idleness and pleasure on the spot endeared by their memories.

1836, [Nathaniel Parker Willis], “The Gipsy of Sardis. Part III.”, in Inklings of Adventure [...] In Two Volumes, volume II, New York, N.Y., London: Saunders and Otley, […], page 61

[I]t [Père Lachaise Cemetery, Paris] is an overcrowded, shabby, dusty, and ill-kept cemetery: Kensall Green, though incipient, is far more picturesque; and several American necropoleis beat it hollow.

1856, [Martin Farquhar Tupper], Paterfamilias’s Diary of Everybody’s Tour: Belgium and the Rhine, Munich, Switzerland, Milan, Geneva and Paris, London: Thomas Hatchard, […], page 288

The great main street, which ran from the eastern extremity of the city [of Alexandria, Egypt] to the Necropolis at the western end, a distance of thirty stadia, was thronged already with eager citizens, mostly arrayed in holiday costume, and with an expression of expectation on their animated countenances.

, Mrs. [J. B.] Webb, chapter I, in Alypius of Tagaste: A Tale of the Early Church, London: Religious Tract Society; […], page 9

READ, WILLIAM DAVID, [...] Sol-fa teacher, lecturer, and vocal composer. [...] He is interred in the Glasgow Necropolis, where a handsome monument has been erected to his memory by his friends and pupils.

1894, “READ, WILLIAM DAVID”, in David Baptie, editor, Musical Scotland Past and Present: Being a Dictionary of Scottish Musicians from about 1400 till the Present Time: […], Paisley, Renfrewshire: J. and R. Parlane; […]; reprinted as Hildesheim, Lower Saxony, New York, N.Y.: Georg Olms, 1972, page 154

Even at Adam Smith's death Glasgow was a city of less than 50,000, less, that is, than the Kirkcaldy of 1951. [...] The pattern of the old city was simple; let us follow it out. [...] Across the ravine is the necropolis, a mountain of gravestones, with a monument of [John] Knox in the centre.

1956, C[harles] R[yle] Fay, “Glasgow”, in Adam Smith and the Scotland of His Day, Cambridge, Cambridgeshire: University Press, page 58

Queens's Calvary Cemetery was even bigger and busier than Green-Wood. Soon after the Catholic necropolis opened its gates in 1848, one account tallied "fifty burials a day, half of them poor Irish under seven years of age."

2014, Kevin Cook, “Garden Suburb”, in Kitty Genovese: The Murder, the Bystanders, the Crime that Changed America, New York, N.Y., London: W. W. Norton & Company

These labours upon Phœnician necropoli are of great importance. [...] M. [Louis Félicien] de Saulcy, one of the first travellers who has thrown light upon these necropoli, devoted himself to a very interesting examination of the tombs of the kings, of the prophets and judges, and upon the immense necropolis that surrounds Jerusalem, like a funeral enceinte.

1853, Abbé de St. Michon [i.e., Jean-Hippolyte Michon], chapter XIV, in [anonymous], transl., Narrative of a Religious Journey in the East in 1850 and 1851, London: Richard Bentley, […], page 338

The ancient Greeks generally buried their dead in their nekropoleis or their gardens; often on the road leading to their towns, or before the gates. This pious feeling of affection and reverence for the dead, is a touching feature in the character of the modern Greeks.

1854, A[dolphus] L[ouis] Kœppen, “The Harbors and Naval Establishments of the Ancient Athenians—The Modern Peiræus”, in Sketches of a Traveller from Greece, Constantinople, Asia Minor, Syria and Palestine, Chambersburg, Pa.: […] M. Kieffer & Co., page 19

What shall I say of these immense Necropoleis, or Cities of the Dead, where the same care and labour were employed to embellish death, as other nations have bestowed on the adornment of life? Such an architecture could have sprung up only among a people filled with the idea of immortality, and in whose eyes earthly existence was but a fleeting passage to a future life.

1859, James Burton Robinson, “Lecture IV. Lecture on the Geography, Institutions, Trade, Arts, and Sciences of Ancient Egypt”, in Public Lectures Delivered before the Catholic University of Ireland, on Some Subjects of Ancient & Modern History, in the Years 1856, 1857, & 1858, London: Catholic Bookselling & Publishing Company, […], page 149

The monuments of Egypt are religious, as the temples; sepulchral, as the necropoles; or triumphal, as the obelisks. [...] The most splendid necropoles of Egypt are those of Memphis and Thebes, and to the necropolis of the former the pyramids of El-Geezeh, near Cairo, are especially related.

1860, Anne C[harlotte] Lynch Botta, “Egyptian Literature”, in Hand-book of Universal Literature, from the Best and Latest Authorities: […], New York, N.Y.: Derby & Jackson, […], page 60

Are we not overawed by those immense temples [in Egypt], those prodigious palaces, those grottos hewn in the living rock, those endless necropolises, and those indestructible colossi?

1865 February 1, “Pointed Architecture. […]”, in The Art-Student; a Magazine of the Fine Arts: […], volume II, number 13, London: Hall, Smart, and Allen, […], page 262, column 2

What would be the result if one attempted to determine the physical character of that people from a study of the remains in their necropoli?

1899 May, William Z[ebina] Ripley, “The Origin of European Culture”, in Appleton’s Popular Science Monthly, volume LV, New York, N.Y.: D[aniel] Appleton & Company, pages 24–25

"How did you happen to discover it?" he inquired as they emerged from the end of the avenue under a massive gateway carved by the cemetery's developers to resemble some regal necropolis of the Pharaohs.

1988 November, Barbara Hambly, chapter 3, in Those Who Hunt the Night, New York, N.Y.: Open Road Media, published 2011

The great cemeteries or necropolises (literally, "cities of the dead") adjacent to the major Etruscan cities such as Cerveteri and Tarquinia are the most visible relics of this civilization.

1993, Graeme Barker, Annie Grant, Tom Rasmussen, “Approaches to the Etruscan Landscape: The Development of the Tuscania Survey”, in Peter Bogucki, editor, Case Studies in European Prehistory, Boca Raton, Fla.: CRC Press, page 229

Separate fractions of dentine and enamel of 12 individuals from the necropolis of Sion (Valais, Switzerland) have been analyzed for Pb and Sr isotope compositions.

2003 March, M. Chiaradia, A. Gallay, W. Todt, “Different Contamination Styles of Prehistoric Human Teeth at a Swiss Necropolis (Sion, Valais) Inferred from Lead and Strontium Isotopes”, in Applied Geochemistry, volume 18, number 3, Amsterdam: Elsevier Science, abstract, page 353

If the layer of the offerings is contemporary with the burials, then these are the earliest of the nekropolis, dating to the early third quarter of the seventh century.

2011, Alexandra[-Fani] Alexandridou, “Attic Early Black-figured Shapes”, in John M. Fossey, Angelo Geissen, editors, The Early Black-figured Pottery of Attika in Context (c. 630–570 BCE) (Monumenta Graeca et Romana; 17), Leiden: Brill, page 38, column 1