Definition of "nihilism"

This classification should have led to the discovery and study of remedies which act specifically upon the various textures and tissues of the body, such as the cellular, serous, mucous, parenchymatous, fibrous, gelatinous, &c., but it did not, except in the most imperfect manner—so imperfect, in fact, that most pathologists, despairing of finding such remedies, at one time sank into all the peurilities[sic – meaning puerilities] of the "expectant mode" of the French, or the nihilisms of the German.

1863, John C. Peters, F[rederick] G. Snelling, “Section I. Of Medicine as a Science and as an Art; Its Objects and Its Extent.”, in Principles and Practice of Medicine, New York, N.Y.: William Radde, […], page 124

But there was also about him an indescribable air which no mechanic could have acquired in the practice of his handicraft however dishonestly exercised: [...] the air of moral nihilism common to keepers of gambling hells and disorderly houses; [...]

1906 January–October, Joseph Conrad, chapter II, in The Secret Agent: A Simple Tale, London: Methuen & Co., […], published 1907; The Secret Agent: A Simple Tale (Collection of British Authors; 3995), copyright edition, Leipzig: Bernhard Tauchnitz, 1907, page 15

Anger at the system turned to anger against art. Damn that foolery too, which took, but never gave. A promise of achievement always withdrawn; an assurance of dignity and ease for ever vanishing over the skyline. The virus of communistic nihilism simmered within him, wishing to submerge all effort in an easily filled belly.

1938, Norman Lindsay, Age of Consent, 1st Australian edition, Sydney, N.S.W.: Ure Smith, published 1962, page 154

[T]he band members sweat hard enough to earn their pretensions, and maybe even their nihilism.

1983, Dave Marsh, “”, in Dave Marsh, John Swenson, editors, The New Rolling Stone Record Guide: […], 2nd edition, New York, N.Y.: Random House/Rolling Stone Press, page 560

[W]hat is most terrifying—including the perennial threat of cowardly terrorists—is the insidious growth of deadening nihilisms across political lines, nihilisms that have been suffocating the deep democratic energies in America. In Race Matters, I examined the increasing nihilism in black America as the "lived experience of coping with a life of horrifying meaninglessness, hopelessness, and (most important) lovelessness."

2004, Cornel West, “Nihilism in America”, in Democracy Matters: Winning the Fight against Imperialism, New York, N.Y.: Penguin Books, published 2005

[T]he dire portent of Nihilism, which some persons regard as little more than an extreme protest against absolutism in Government, [...] is an execrable conspiracy against all religion and morality.

1882 September, W. Henry Thompson, “Texts for the Times: The Relation between Holiness and Worship”, in Wesleyan-Methodist Magazine, volume VI (Sixth Series), London: Wesleyan-Methodist Book-Room, […], page 692

Seen through all these glasses Russia is judged, or rather misjudged, by the western world; no wonder, therefore, that it is believed to be a barbarous country, governed by tyrants, inhabited by a savage population; a mixture of indolence, ignorance, despotism, and nihilism, without one of the redeeming features of culture or civilization.

1891 May, Emil Blum, “Russia of To-day”, in B[enjamin] O[range] Flower, editor, The Arena, volume III, number XVIII, Boston, Mass.: The Arena Publishing Co., page 659

Most Christians cannot embrace such radical extremes as the current nihilisms that deny all spiritual and ethical truth. How can a Christian look to Jesus Christ and deny that there is truth? He is the truth.

a. 2007, Ronald G. Goetz, “Postliberal Theology and the Camel’s Nose”, in Rebecca Clancy, Larry Mattera, editors, Clear and Definite Words, Eugene, Or.: Pickwick Publications, Wipf and Stock Publishers, published 2010, page 101

[Robert] Jenson observes that treating "other animals like humans is also to treat humans like other animals … Anthropological nihilism [seems] relatively harmless in … the 'animal rights' movement, but has been tested in frightful adult practice," e.g., Nazi socialism, or modern anthropological nihilisms evident in abortion on demand, euthanasia, and infanticide.

2010, Christopher L. Fisher, “John Zizioulas: The Correlation of Divine and Human Personhood”, in Human Significance in Theology and the Natural Sciences: An Ecumenical Perspective with Reference to Pannenberg, Rahner, and Zizioulas (Princeton Theological Monograph Series), Eugene, Or.: Pickwick Publications, Wipf and Stock Publishers, part 1 (Human Significance in Theology), footnote 85, page 166

As with the original American historicists, they accept only historical references and deny all extrahistorical references, including those implicit in idealism and positivism. [...] They deny both authoritarian and subjectivistic nihilisms, and they affirm the responsibility of the subject.

1988, William Dean, “Preface”, in History Making History: The New Historicism in American Religious Thought (SUNY Series in Philosophy), Albany, N.Y.: State University of New York Press, page ix

Individuals with schizophrenia often cycle between nihilistic and solipsistic moods—when in the grip of nihilism they appear to have lost experiential contact with their very existence, [...]

2009, Tim Bayne, “solipsism”, in Tim Bayne, Axel Cleeremans, Patrick Wilken, editors, The Oxford Companion to Consciousness, Oxford, Oxfordshire: Oxford University Press, page 608, column 2

Melancholia is the most typical and classical presentation of depression with several compelling features such as impoverishment of emotional life and delusions of nihilism or guilt.

2009, Arjan W. Braam, “Religion/Spirituality and Mood Disorders”, in Philippe Huguelet, Harold G. Koenig, editors, Religion and Spirituality in Psychiatry, Cambridge, Cambridgeshire: Cambridge University Press, page 97, column 2

The Government took up the word, and used nihilism to stigmatize all revolutionary, and ultra democratic and socialistic tendencies; and we have seen it play its part in the recent investigations into the attempted assassination of the Emperor.

1867, Eugene Schuyler, “Preface”, in Ivan Sergheïevitch Turgenef [i.e., Ivan Turgenev], translated by Eugene Schuyler, Fathers and Sons […], New York, N.Y.: Leypoldt and Holt, page vii

This great metaphysician [John Locke] considered, our ideas were derived from sensation and reflection; and preserved the distinction between these two sources of knowledge with great care; but by a perversion of his theory, his followers reduced them to sensation alone;—which by a necessary gradation leads to materialism, atheism and nihilism.

1839, William Ingalls, A Lecture on the Subject of Phrenology not Opposed to the Principles of Religion; nor the Precepts of Christianity, Boston, Mass.: Dutton and Wentworth, […], pages 42–43

This view may be styled Religious Nihilism. It affirms that Theism, or faith in an Almighty and All-wise Creator, Pantheism, and Atheism, are alike mere guesses in the dark, and that nothing is or can be known of that mysterious Something, which is the origin of the universe.

1872, T[homas] R[awson] Birks, “On Religious Nihilism”, in The Scripture Doctrine of Creation, with Reference to Religious Nihilism and Modern Theories of Development, London: The Christian Evidence Committee of the Society for Promoting Christian Knowledge; […], page 6

Nihilism is the result of continued and extreme philosophical scepticism [...] Among the first developments of Greek philosophy we find the nihilism of Georgias, one of the Sophists, and a contemporary of Socrates. He taught (1) that nothing exists; for if anything were, its being must be either derived or eternal; but it cannot have been derived, whether from the existent or from the non-existent (according to the Eleatics); nor can it be eternal, for then it must be infinite; but the infinite is nowhere, since it can neither be in itself nor in anything else, and what is nowhere is not.

1894, John M‘Clintock [i.e., John McClintock], James Strong, “Nihilism”, in Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, volumes VII (NEW–PES), New York, N.Y.: Harper & Brothers, […], page 91, column 2

Psychological nihilism is a vulgar reaction to the difficulty of knowing the world, but it is also a way of reacting to the fear of nihilism. What is more, the vulgar threat of nihilism is overcome by [Friedrich] Nietzsche's authentic antinihilism. And yet false categories of information induce psychological nihilism, since we only value, as Nietzsche argues, a fictitious world.

1999, Angèle Kremer-Marietti, “Nietzsche’s Critique of Modern Reason”, in Babette Babich, Robert S. Cohen, editors, Nietzsche, Theories of Knowledge, and Critical Theory: Nietzsche and the Sciences I (Boston Studies in the Philosophy of Science; 203), Dordrecht: Springer Science+Business Media, page 88

If, in its origin, nihilism is a will to escape from the immanent "chaos" to a transcendent, illusory world, with modernity, or, with the "death of God," this originary nihilism divides itself into two: radical and passive nihilism. [...] There is therefore a strange symmetry between the two nihilisms, between (Ahab's) willing nothingness and (Ishmael's) annihilation of will.

2014, Bülent Diken, “Nihilism, Revolt, and the Spectacle”, in Nitzan Lebovic, Roy Ben-Shai, editors, The Politics of Nihilism: From the Nineteenth Century to Contemporary Israel (Political Theory and Contemporary Philosophy), New York, N.Y., London: Bloomsbury Academic, Blooms Publishing, page 82

This mock reasoning proves that those deliberately making use of it are, during the process, insane; inasmuch as they are attempting to reason by means of suppositions, by means of nihilisms, negative quantities.

1842 April, R. F. Brancassine [pseudonym; Hughes R. P. Fraser Halle], Critical Letters on Scribbleomania. [...] Letter 1st, London: Houlston and Stoneman, page 8

At one fell swoop such persons would away with the idle songs of the poets, away with our heroes in fiction, away too with the examples left us in the lives of great men. For it substantially amounts to this; if they have no influence in moulding thought and directing action, they are in the economy of intellect mere nihilisms, dead forces, and when read or studied can of themselves be the occasion of neither good nor evil.

1868 April, Charles Henry Merrill, “The Practical Influence of the Ideal. […]”, in George A. Blanchard, Franklin P. Wood, John K. Lord, editors, The Dartmouth, volume II, number IV, Hanover, N.H.: Students of Dartmouth College; […], page 134

She [Susan Sontag] has honored beauty and justness, and she has chronicled how they were almost extinguished in the most devastatingly genocidal century to date. Without her, the dead Iraqi child on al-Jazeera would be just one of many, a signpost pointing toward the twin nihilisms of inevitability and ignorance.

2003 April 13, Lorraine Adams, “Regarding the Pain of Others: By Susan Sontag: Farrar Straus Giroux. 131 pp. $20 [book review]”, in The Washington Post‎, Washington, D.C.: The Washington Post Company, archived from the original on 24 August 2020