Definition of "philistine"

[W]hen he [Christoph Friedrich Nicolai] wrote against [Immanuel] Kant's philosophy, without comprehending it; and judged of poetry as he judged of Brunswick mum, by its utility, many people thought him wrong. A man of such spiritual habilitudes is now by the Germans called a Philister, Philistine: Nicolai earned for himself the painful pre-eminence of being Erz-Philister, Arch-Philistine. [...] At present the literary Philistine seldom shows, never parades, himself in Germany; and when he does appear, he is in the last stage of emaciation.

1824, Thomas Carlyle, “Goethe”, in Johann Wolfgang von Goethe, edited by H[enry] D[uff] Traill, Wilhelm Meister’s Apprenticeship and Travels: Translated from the German of Goethe […] (The Works of Thomas Carlyle; XXIII), centenary edition, volume I, New York, N.Y.: Charles Scribner’s Sons, footnote 1, page 22

Not only was he [Heinrich Heine] not one of Mr. [Thomas] Carlyle's "respectable" people, he was profoundly disrespectable; and not even the merit of not being a Philistine can make up for a man's being that.

1865, Matthew Arnold, “Heinrich Heine”, in Essays in Criticism, London: Macmillan and Co. […], pages 184–185

If it were not for this purging effect wrought upon our minds by culture, the whole world, the future as well as the present, would inevitably belong to the Philistines.

1867 July, Matthew Arnold, “Culture and Its Enemies”, in The Cornhill Magazine, volume XVI, number 91, London: Smith, Elder & Co., […], page 42

Even the most pig-headed vestry-man feels that something unpleasant has been said about him when he has been called a Philistine, though he may have the vaguest possible conception of its precise meaning. [...] It is used so vaguely by people who are themselves Philistines of the deepest dye, that it is in danger of losing its meaning.

1868 July 18, “Nicknames”, in Every Saturday: A Journal of Choice Reading, Selected from Foreign Current Literature, volume VI, number 133, Boston, Mass.: Fields, Osgood, & Co., successors to Ticknor and Fields, page 92, column 1

Mr. [Matthew] Arnold has no patience with the middle-class ‘Philistines’ the dullards and haters of light, who care only for what is material and practical.

1880, “MATTHEW ARNOLD”, in Robert Chambers, Robert Carruthers, editors, Chambers’s Cyclopædia of English Literature […], 3rd edition, volume VII, New York, N.Y.: American Book Exchange, […], page 155

"Oh, the Philistine! The boorish Philistine!" he murmured; [...]

1905 July 1, F. H. Bolton, “That Poetic Johnny”, in The Boy’s Own Paper, volume XXVII, number 1381, London: “Boy’s Own Paper” Office, […], page 635, column 2

In politics this type of philistine has more than once denounced the "golden rule" as an "iridescent dream" of a lunatic. Such philistinism pleases the misoneism of the mediocre, whence the enthusiasm over platitudes and the reign of the philistine in newspaper art, literature and science.

1923 May, “Pornolagny and Realism”, in The Urologic and Cutaneous Review, volume XXVII, number 5, St. Louis, Mo.: Urologic and Cutaneous Press, page 322, column 2

The object of such an aesthetic education is not the creation of a society of aesthetes. Aesthetes, in that pejorative sense, are as unbalanced as philistines.

1957 spring, Herbert Read, “The Unity of the Arts”, in Dimension, volume 3, number 1, Ann Arbor, Mich.: Students of the College of Architecture and Design of the University of Michigan, page 4

War was looked upon as inherently monstrous, and those who waged it – namely, military officers – were looked upon as brutes and philistines.

1979, Tom Wolfe, “Foreword”, in The Right Stuff

[A]s if to say, "Relax, folks, we're all philistines here; we're not gonna throw you anything that's over your head"—the Victory Gardens [Theater] invites a more sophisticated response.

1988 October 7, Anthony Adler, “Some Men Need Help”, in Chicago Reader‎, Chicago, Ill.: Chicago Reader, Inc.

[Fredric] Jameson points out that for [Theodor Wiesengrund] Adorno philistines are not 'those who do not "understand" art or, better still, who do not "understand" modern art; rather, they understand it only too well.' [...] Jameson argues that what the philistine finds incomprehensible is modern art's deferral of happiness. The modern art-lover, on the other hand, defends art's deferral of happiness as the only guarantee of preserving universal happiness at the moment of recognizing its present absence.

2002, Dave Beech, John Roberts, “Spectres of the Aesthetic”, in Dave Beech, John Roberts, The Philistine Controversy, London, New York, N.Y.: Verso, part 1 (The New Left Review Debate), page 43

[Robert] Walpole, moreover, left England not only more corrupt than he found it, but crasser and more Philistine.

1948 September 13, “18th Century England”, in Henry R[obinson] Luce, editor, Life, volume 25, number 11, Chicago, Ill., New York, N.Y.: Time Inc., page 124

Nothing is more exhilarating than philistine vulgarity. But in regard to philistine vulgarity there is no intrinsic difference between Palearctic manners and Nearctic manners.

1956 December 12, Vladimir Nabokov, “On a Book Entitled Lolita”, in Lolita, 1st American edition, New York, N.Y.: G[eorge] P[almer] Putnam’s Sons, published August 1958, page 317

There is a satisfying, down-to-earth humanness about him, a kind of philistine vigor which helps us to see things in their proper proportions. He is the voice of the philistine in all of us.

1963, Hugh McLean, “Introduction”, in Mikhail Zoshchenko, translated by Maria Gordon and Hugh McLean, Nervous People and Other Satires (A Midland Book; MB-192), Bloomington, Indianapolis, Ind.: Indiana University Press, published 1975, page xiv

Visitors to the area are strongly recommended to have a look around the castle, for even the most Philistine of wild water canoeists cannot fail to be impressed by the enormous armoury, fine paintings and wonderful furnishings that seem to outclass all other museums and castles in the North East.

1991, Nick Doll, Canoeist’s Guide to the North East […], Milnthorpe, Cumbria: Cicerone Press, page 25

Miles was taken seriously by the great dames of Manhattan society and was not scorned by even the most Philistine of their husbands.

2002, Louis Auchincloss, “The Heiress”, in Manhattan Monologues, New York, N.Y.: Houghton Mifflin Company, page 33