Definition of "trigonon"
trigonon
noun
plural trigona or trigonons
(music, historical) A small triangular harp.
Quotations
The early Greek Trigonon, like its progenitor the Egyptian harp, appears to have had no fore-pillar; small Trigona were, however, made at some subsequent but unascertained time, with a fore-pilar and a very small sound box.
1873, W. K. Sullivan, “Introduction”, in On the Manners and Customs of the Ancient Irish, volume I, page cccclxxxviii
Soft Lydian pipes, trigonons, silvery flutes, / Blend in the lamp-lit air with gentle lutes.
1894, Mansfield Lovell Hillhouse, “XIX. The Merchant’s Banquet”, in Iola, the Senator’s Daughter: A Story of Ancient Rome (about 24 B.C.), New York, London: G. P. Putnam’s Sons, The Knickerbocker Press, page 175
To say that they represent a height of achievement which the poetry of our own time has not surpassed is just as ridiculous as to say that Aeschylus’ band of lyres, trigonons and sambukas made better music than the Boston Symphony Orchestra.
1915, The Smart Set: A Magazine of Cleverness, volume 46, page 153, column 2
On the other hand, there exists a statuette of a dancing-girl, no doubt dating from the year 5000, a prelude to an abundant choreographic and ritual representation of male and female musicians, and even soldiers, beating a rhythm with tambourines, crotals, (a sort of castanet), sistrums or their hands, to the tunes of slanting (circa 4000) or double flutes, harps (3 to 20 strings), lutes (4 strings) trigonons (harps with 22 strings, held on the knees) and zithers (of Syrian importation circa 2000).
1970, Afro-Asian Writings, page 249
Of the two varieties of closed trigona, one is essentially like the open trigonon but with a post running parallel to the strings from the tip of the base arm to the tip of the soundbox.
1999, Thomas J. Mathiesen, “III. Musical instruments”, “Chordophones”, “Psalteria”, “Trigonon and sambuke”, in Appolo’s Lyre: Greek Music and Music Theory in Antiquity and the Middle Ages, Lincoln and London: University of Nebraska Press, page 277
It seems to me also that to invoke the gods with certain kinds of music and melody, for instance, with both hymns and auloi or Egyptian trigona, shows that we are eager for them to hear our prayers with a gentle temper.
1999, Jon Solomon, “Ptolemy Harmonics”, “Book III”, in Mnemosyne: Bibliotheca Classica Batava, Leiden, The Netherlands: Koninklijke Brill, published 2000, page 151