Definition of "sowl"

Good lorjus days, whot whofo times ar' theese! / Pot-baws ar scant, an dear is seawl an cheese!

1812, Tim Bobbin [pseudonym; John Collier], “Reader. Hear a Spon-new Cank between th’ Eawther and His Buk.”, in The Miscellaneous Works of Tim Bobbin, Esq. Containing His View of the Lancashire Dialect, […], Salford: Printed by Cowdroy & Slack, […], page 16

It [the word pittance] does not signify the whole share of each individual in a conventual meal, but merely that smaller portion of more tasty viands which in frugal housekeeping is used to give relish to the bread or pottage constituting the substance of the meal; what is still called sowl or sowling in some parts of England. The Pembrokeshire peasant says, "I have not had a bit of sowl to my bread for these six months".

1850 May 10, Hensleigh Wedgwood, “English Etymologies [continued]”, in Proceedings of the Philological Society, volume IV, number 97, London: Printed by Richard and John E. Taylor, […], page 249

What was called "souling," or "sowling," was practised by the female portion of the poor, who visited their more wealthy neighbours, demanding "sowl," which signified, in its provincial acceptation, any condiment eaten with bread, such as meat, fish, &c., but especially cheese.

1857, L. P. Barnaschone, “Manners and Customs of the People of Tenby in the Eighteenth Century”, in J. Williams ab Ithel, editor, The Cambrian Journal, volume IV, London: Published under the auspices of the Cambrian Institute; Longmans & Co., J[ohn] Russell Smith, and J. Petheram; Tenby, Pembrokeshire: R. Mason, page 185

All Souls' Day was celebrated by souling, a custom going back to pre-Reformation days: soul cakers and mummers toured the village begging for a soul cake – a plain, round, flat cake seasoned with spices.

1981, Geoffrey Scard, Squire and Tenant: Life in Rural Cheshire, 1760–1900 (History of Cheshire; 10), Chester, Cheshire: Chester Community Council, page 93

[W]here in tyme past wthin the p[ar]ish chirch of new Wyndesor hath ben kept yerely on Trinite Sunday an obitt wth mass of requiem on the moro next followg for the Sowles of all the Brethren and sisters of the Trinite brotherhood there, wch tyme out of mynde hath bene usyd, the said Andrew for th' inlarging of the sd anniv[er]sary or obiit for more merytte to all the seyd sowls and for the well of all his good friends sowls hath gyven to the wardens of the sd fraternite or Brotherhood to the brothern and systers of the same frat[er]nite and to their successors for ev[er] a certaine tenem[en]t in new Wyndsor […]

1525 September 1, Robert Richard Tighe, James Edward Davis, “Windsor in the Reign of Henry the Eighth (Continued.)”, in Annals of Windsor, being a History of the Castle and Town; with Some Account of Eton and Places Adjacent, volume I, London: Longman, Brown, Green, Longmans, and Roberts, published 1858, page 515

Of yowr cherity pray for the ſowls of Reynald Peckham the elder, Squire for the body of the moſt excellent Prince king Henry the eight, who deceſed 27 Feb. 1525. and for the ſowl of of Ioice Colepeper his wife which deceſed 20. March, 1523.

1631, John Weever, “Ancient Fvnerall Monvments within the Diocesse of Rochester”, in Ancient Fvnerall Monvments within the Vnited Monarchie of Great Britaine, Ireland, and the Islands Adiacent, with the Dissolued Monasteries therein Contained: Their Founders, and what Eminent Persons haue beene in the Same Interred. [...], London: Printed by Thomas Harper [...] and are to be sold by Laurence Sadler […], page 326

[T]he guide who accompanied me […] told me, with a most serious face, that there were three different fires in purgatory, through which all the faithful passed. […] "And what is the third fire to do?" "Oh, that is to purify them entirely, and fit their sowls for the presence of the grate God!"

1829, “an independent layman” [pseudonym], “XIX. I do firmly believe that there is a purgatory, and that the souls kept prisoner there, do receive help by the suffrages of the faithful.”, in The Catholic Church Invulnerable and Invincible: Or, An Explication of the Celebrated Creed of Pope Pius IV. […], London: Published for the author, by Thomas Flint, […], page 113

For in all the long coorse av a twinty year's spell, / Dael an' Irishman's sowl cud he get into hell— […]

1884, Cruck-a-leaghan [pseudonym; Dugald Macfadyen], Slieve Gallion [pseudonym; David Hepburn], “Father Magee”, in Lays and Legends of the North of Ireland, London: Houlston & Sons, […]; Edinburgh; Glasgow: J. Menzies & Co.; Dublin: M. H. Gill & Son, page 69

Hee'l go he ſayes, and ſole the Porter of Rome Gates by th'ears. He will mowe all downe before him, and leaue his paſſage poul'd.

c. 1608–1609 (date written), William Shakespeare, “The Tragedy of Coriolanus”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, [Act IV, scene v], page 23, column 1

Like draws to like, ilk sma'-sowled cub, / To gnaw its Bane.

1876, George Bruce, “Saint Andrews Burns’ Club”, in Destiny and Other Poems, St. Andrews, Fife: Printed for the author, page 387