Secondly, that even where contrition or inward repentance doth cleanſe without abſolution ; the reaſon why it cometh ſo to paſs, is, becauſe ſuch contrites intend and deſire Abſolution, though they have it not.
a. 1600, Richard Hooker [uncertain], “Of the Lawes of Ecclesiastical Politie”, in The Works of Mr. Richard Hooker, London: J. Best, published 1662, book VI, page 178